Presented as part of Flotilla: National Conference of Artist Run Centres, this last Session of The Foreshore Part I is co-presented by Marie Burge and Journée sans culture. Burge will review the history and concrete engagement work of the PEI Working Group for a Livable Income to establish Basic Income Guarantee (BIG) as a formal public program in PEI. Journée Sans Culture will discuss the methods, aspirations, and challenges that have shaped the group’s activities since 2015.
Presented as part of Flotilla: National Conference of Artist Run Centres, this second last Session of The Foreshore Part I is co-presented by Lindsay Dobbin and Harmony Wagner. Drawing upon a lifelong relationship with sound, landscape and water, artist and musician Dobbin will share stories about their creative practice of listening, and how it is a method to deeply communicate with, and be in relation to, the living land. Wagner will speak to how our bodies navigate this ever-changing, yet cyclical state, as seen through the lens of Traditional Chinese Medicine and Martial Arts.
Papalia will present on his last few years of practice-based research on the topic of organizing for accessibility and mutual aid. Papalia will discuss projects leading up to and including his recent conceptual work Open Access; a new, relational model for accessibility that sets a precedent for considerations of agency and power in relation to the disabling social, cultural, and political conditions in a given context.
Based on her work with Upper Fraser First Nations in natural resource management, Tung will discuss the tension between their interests and those of environmental assessment processes. Exploring what is made visible and invisible, and for who, Michelle will share her experience on how themes of access, connection, and translation can provide creative spaces to advance the interests of Aboriginal communities.
Based on her experience as a Stevedore and member of the International Longshore and Warehouse Union Brooke will discuss some of the history of the union as well as how the shift toward exclusion and security in the ports and shipping industry obscures our understanding of the movement of goods, the people who do that work, and their experiences.
Lee Podesva will share some thoughts on ebbing as a means for developing a vocabulary of value that turns away from the principles of gain, growth, and accumulation, among other economic delusions. This discussion will also share very preliminary research on tides, especially low tides, to open up a space of practice that knits corporeal, terrestrial, and celestial contexts with social realities. Let us consider what an alternative vocabulary of value might look like. What forms might it take economically, aesthetically, psycho-spiritually?
In an approach to decolonization in tentacular thinking, an approach to staying with the trouble, making oddkin, and in a pitch darkness cast by the Enlightenment, Laiwan will speak nearby with recent research navigating creative practice that is, where and what is, distinct from human exceptionalism and instrumental logic.
Plowright will discuss his work with armed groups (some labelled ‘terrorists’), and the attempts to come to an understanding of them as human beings, rather than as monsters, criminals or deviants.
Laiwan is an interdisciplinary artist, writer and educator with a wide-ranging practice based in poetics and philosophy. Born in Zimbabwe of Chinese parents, her family immigrated to Canada in 1977 to leave the war in Rhodesia.
Ferreira da Silva will comment on what might become possible when thinking reaches beyond the limits of reflection. Reading Octavia E. Butler’s female characters, Dana (Kindred), Lauren Olamina (Parable of the Sower) and Anyanwu (Patternist Series) as black feminist poethical renderings of the Real, she explores the imagination’s capacity to explore the body’s hidden treasure, which is the otherwise of the world as we know it.
Chambers considers that describing dance as ephemeral calls its value into question. It is not only the erasure of embodied experience as a tool for cognition, but more importantly how it functions as a rich, living archive for personal and cultural history, ritual and resistance.
Kara Uzelman will present a new work, ‘Where the Necessary Tools Do Not Exist, the Thoughts in Question are Not Expressed and Not Even Conceived’.
Holly Ward will discuss her ‘Monument to the Vanquished Peasants’ (2016) a public intervention located on an empty lot at Broadway and Carolina and based on Albrecht Durer’s plans for a monument to commemorate the bloody Peasant Uprisings of 1525. Serving as an inquiry into the potential role of collective action and class solidarity the work considers Vancouver’s overheated and unsustainable real estate market in relation to the fate of serfs and their right to the commons.
Eric Fredericksen will discuss his interest in how art becomes public, and how sites become specific, through anonymous or publicized interventions, vandalism, parody, and time.
Dr. Cissie Fu will approach questions of political art in public space along three vectors–the aesthetics of taking a stance, the politics in social choreographies, and protest as an artistic gesture–towards teasing out the tensions between presentation and representation, while attending to the resonances between community and commutiny, in the 21st century.
Vanessa Richards will lead a conversation-in-action on the reclamation of the body as instrument of change and song in common life.
Marcus Youssef will share his insights on how good activism needs good theatre. He’ll address how the process of collaborating across difference affects, challenges, and strengthens creative practice.
Gelardin will present a selection of projects from StoreFrontLab’s (San Francisco) current season of installations, happenings, discussions and workshops that address America’s sociopolitical climate using the agency of art and public engagement. The series, entitled NOW!, invites an evaluation of progress and demands an end to regressive values through direct action and counteraction.
Prentice asks do therapeutic practices and theories help or hinder social change? Considering the longstanding frictional relationship between Marxism and Freudian theory to the endpoint of today’s tendency to look for an analysis of political events in psychological terms, it would seem that therapy and politics make uneasy bedfellows.